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Stop Police Brutality - Seriously - It's not Cool

Dan Kellar
Being the Change

Police Suck. I usually avoid such blanket statements, but since I can only think of one exception to the idea (thanks for the drive home Royal Constabulary in St. John’s) I will stand firmly behind it. My recent wave of disgust with the repressive agents of the state was triggered by the brutal murder of Alexandros Grigoropoulos in Greece on December 6th 2008.
The 15 year old was with a group of friends on the way to a party, when a member of the special police guard Epaminondas Korkoneas, who is now being held on murder charges, fired a ‘warning shot’ that killed the middle class high school student after the bullet struck him in the chest.
Immediately in the aftermath of this savage act, riots erupted across the city and since then, an uprising has been evolving. The days following the riots, students and anarchists were joined by unions, migrant workers,, unwaged immigrants, communists, socialists, and un-affiliated citizens. Daily protests took place across Greece and nightly rolling street battles were waged.
Outside of Greece the corporate media, as is usually the case, sided with the state, and mainly broadcast the burning buildings and cars that the ‘criminals’ had set ablaze, ignoring why thousands across the country had risen up out of frustration, in desperation, in open rebellion against police violence, against state brutality.
What was also ignored was the coverage of the parties responsible for the bulk of the random property damage – right wing fascists and neo-Nazis who emerged from police lines and were allowed to act as agent provocateurs to discredit the uprising in the eyes of undecided Greeks and the outside world. It is true that the main force of rioters did burn buildings, but these were strategic targets such as a credit records company, or police stations. These were targets representing the state and the capitalist system of oppression and exploitation responsible for the current state of the world’s economic systems.
The random acts of violence and property destruction of the provocateurs were exposed by common citizens videoing from their balconies. These disgusted citizens then turned to dropping flower pots on their oppressors the following evening as revealing truths were realized and understood.
Schools, faculty buildings, city halls and libraries were occupied. TV and radio stations were taken over so the truth could be disseminated, the following message was sent through the occupied state run television station: “STOP WATCHING - EVERYONE TO THE STREETS.”
At the Polytechnic University in Athens, police are barred from the grounds. It is a right of students to organize and enact resistance. They are constitutionally protected from attacks by police, even in times of rebellion.
The occupations ended just before Christmas and after an international day of action which saw actions take place in more than 50 cities worldwide. I missed my train to Barcelona that night and later discovered that the police beat down anyone who was in their path: protesters, by-standards, and journalists alike. They tried to hide the story, hide the feelings of unrest and hope for liberation from tyranny that is building around the globe. The occupations have restarted along with the calendar and the spirit of resistance, of participatory democracy, and of hope are reaching broader audiences.
Violent cops are certainly not uniquely a European phenomenon. Closer to home we have been taught to listen to police, to obey their commands no matter what, for our own safety. The New Year was rung in by the cold blooded murder of Oscar Grant by Transit police in Hayward California, riots are erupting in response to this. Memories of the LA riots of 1992 sparked in large part by the police beating of Rodeny King are still fresh in the minds of Californians
In Canada, small scale rioting followed the murder of Fredy Villanueva by Montreal cops in 2008, and widespread anger flowed from the savage electrical weapon attack on Robert Dziekanski in Vancouver in 2007. For some reason Canadians are hesitant to question the actions of our police forces. The cops who committed the two above murders, and the 2005 murder of Anas Bennis (in Montreal) have been fully pardoned of all possible legal guilt after internal investigations. Looking back in our past, police are rarely forced to pay for their crimes. We rarely are allowed to hear an in-depth understanding of their crimes.
The murder of Dudley George in Ipperwash in 1995 resulted in only one officer being found guilty and he was sentenced to two years of community service. A politically driven murder, a state assassination, and protection from the “brotherhood” resulted in a criminally negligent conviction – he shot an unarmed man three times! The ‘starlight tour’ deaths of Neil Stonechild and at least two other First Nations men at the hands of the Saskatoon police have never resulted in any charges. These savage acts involved taking men to the outskirts of town in -25 weather, beating them and abandoning them in the snow to die of exposure. These actions should be known to all and our “protectors” must be held to account when they become criminal tools of a complicit state.
With the rejuvenation of the uprising in Athens against the rising police state with the dawning of the New Year, I think it is time for us in Canada to look at the abundance of solidarity possibilities and the options we have for resisting state violence and demand compassionate change in our “peace officers”.
If the messages and lessons of oppression and brutality are not being broadcast, it is up to the people to disseminate this information. If the government is the actor of the people, and the police are the enforcer of the government, it is up to the people to ensure the police forces are controlled for the good of the people: to serve and protect the people. If the system is no longer representative of the people, we must rise up and change the system.

Police Repression in Hamilton

From: MostlyWater.org. Contributed by Anonymous

On Thursday, January 22nd, the hamilton police stormed a peaceful folk show taking place at the Mex-I-Can restaurant on James street. The show had started around 8:30, with a crowd of around thirty people come to see the traveling musicians who’d stopped here for the night. Around 11:00, halfway though the show’s lineup, word rushed through the room that there were cops outside. The show stopped, the crowd went to the street, and three people were arrested. Here’s the story:

Just outside of Mex-I-Can’s doors, three women were talking together, one of whom had an open beer. An unmarked car pulled up in front of them, and two men leapt out. Without identifying themselves in any way, they lunged to grab the woman with the drink, who panicked and ran inside; the two men followed her and seized her in the doorway. They now identified themselves as police and were joined by two other cops. A group of about ten people from inside followed the cops back out, yelling at the pigs and trying to take their friend back. The police became aggressive, striking people with their hands, and the woman was taken around the back of the police car by one cop, three of her friends close by. A scuffle broke out near the front of the car and when the arresting officer went to join in, the woman managed to escape and remained safe for the rest of the events.

The police were now arresting another woman near the front of the car, and the crowd pressed strongly against them, not letting their friend be stolen. A man in military dress came from across the street and jumped in on the side of the cops, falsely claiming to be a cop himself. Several people were captured by police but broke free with the help of the group.

During this time...police vehicle[s] arrived about every thirty seconds to a total of nineteen, including two paddy wagons.

The captive escaped, and the crowd fought a retreat back through the doors of the restaurant – all the cops were outside and most of the folk were inside. Some people stood outside between the cops and the doors trying to dialogue. The police regrouped, and Sergeant John Harris arrived and took charge. The people attempting to dialogue were now roughly struck aside and the cops stormed the restaurant. James Street was a sea of police lights for a full block in either direction.

Before long, the police emerged with the woman they were holding before, and the crowd poured back out too. One man who’d been involved in the scuffle earlier was carried out by four cops, one on each limb, while two others performed pain holds on his neck and ears. His pants were pulled down and he was not allowed to pull them back up. One person attempted to provide him with the contact information of someone who could find him a lawyer, but was prevented from doing so. A third person was arrested seemingly at random, snatched from where he stood off to one side, and his clothing was torn as he was dragged off by police.

Someone dialoguing with several officers at this point reports that the cops believed someone became violent when presented with a drinking ticket – this would become the official story. Other cops thought they were reacting to a protest, and shouted ‘Go protest somewhere else’ to the crowd, and at least one cop thought he was responding to a robbery or street fight. Many cops refused to identify themselves when asked, responding instead with insults.

The police reentered the restaurant lead by Harris and his lackey wielding a pepper spray canister. The musicians were packing up their gear, and the police turned their attention to the two merchandise tables where zines and music were being distributed. Some of the zines were anarchist in nature, and the cops asked many questions about them and tried to steal some, but this was resisted. Harris and his lackey now became extremely rude and abusive, mocking those packing up the tables and insulting people loudly. The concert was not political in nature, the money being raised going entirely to the musicians, but many people, including the owner of the restaurant, were questioned about their political beliefs and about political organizations that might be involved with the show.

Some folk talked to the cops and found out where the arrested were being held, what their charges were, and when they might be released or appear in court. The crowd got their things together, collected the belongings of those arrested, and left. Two people were charged with obstruction of justice (everything a cop does is justice, getting in their way is obstruction) and resisting arrest, and one with disturbing the peace, a nothing charge usually used to break up large groups in protest situations.

Apart from this being a ridiculously disproportionate response, there are several facts that lead me to believe that there is more to the cops’ actions than there seemed. Just before the initial police action, a friend had gone for a walk around the block and saw that directly around the corner on York Street, there were seventeen cop cars parked and waiting. As well, someone eavesdropping on cops after the crowd left reported that some cops were excited about the way this raid ‘played into their hands’ as part of an ongoing investigation.

These two facts, combined with the aggressive way they approached the woman with the open drink, makes me think that this raid was a planned act of disruption and provocation on the part of the police, not a response followed by escalation as they claimed. That Thursday, the police used bare-faced violence as part of an ongoing campaign against some part of the progressive community in this city. Likely, they desired to spread fear and confusion, and to force us to turn our energy inwards rather than outwards towards social change.

What else can we learn from this? I believe the most important lesson is to be prepared. The group there on Thursday had no reason to think they would encounter police that night, but because most folk had planned and practiced how to deal with police, they were able to act decisively and cohesively to defend themselves. Even in the heat of action, communication was maintained, and people who had never met found themselves working together effectively. There could easily have been many more arrests that night – more than ten people were snatched by cops only to be unarrested. And while some people fought back against the police, others dialogued and learned the ‘official’ stories, as well as information that allowed us to support our friends while they were held and to meet them upon their release.

Even if you and your group aren’t doing anything illegal, it does not mean you will not become the target of state violence. Looking at the actions of COINTELPRO and CSIS, we can see that state forces are usually not trying to make arrests in groups they consider politically motivated – they are trying to ruin people’s lives and make it impossible for activists to continue their work. Since that night, people who were present there have been followed by police and approached by undercovers in their workplaces. Be prepared. The cops' job is to protect state and corporate interests, and laws are only some of the tools they use to do that. Intimidation, disruption, surveillance, and harassment can be as effective as incarceration in silencing dissent.

There is no one in Hamilton unaffected by this issue, and those working for change need to be especially vigilant. Regardless of how you and your community intend to deal with police, have a plan and practice it. And it’s important that we support each other. We on the left should set aside our ideological differences in face of police repression – although we may have differences about what we want, we need to remember which side of the barricade we’re on.